Saturday, September 12, 2009

The Silence

"You know what I feel about this?" grumbled Babin, "We are heading into a horrid cold war". The day's share of monsoon had begun outpouring outside the shop that carried plastic litters along the inflow. People, in their best attempt to save the day, were walking hurriedly and bowing their heads as if to resign before nature's might. A boy was fitfully jumping upon the gushing waters while his mother tried to move him into safer sides.





Rupa gazed the outside rendition and sipped her coffee twice simultaneously. This was her second unanticipated visit with Babin. What a coincidence! she thought.

"But this is the fate of every society, isn't it?" the moment of silence was suspended by Hira's predicament. "There are ups and there are downs. It's the wrong time we live today that we are suffering these pitfalls", he reconciled.

"Ya, wrong place and the wrong time!" contributed Babin with a grin. He gently snatched the half-finished cigarette from Hira's fingers and began inhaling intemperately. A tiny cloud formed above Babin's face as the smoke from his circled lips was emanated. "Rupa, what do you think? Will Nepal ever get over this disaster?" Hira tried to entice his friend into the discussion.

"Well, uh, I get dizzy talking about these political barbs" Rupa smiled as she nervously began brushing her fingers over the rim of the coffee cup. She took another sip, looked at the rain for a moment and reverted, "I live for today, for now. It's very difficult for me to speak about politics with my problems gagging me every moments of my life."

"Girls!" murmured Babin and glanced at a poster glued to the opposite wall. The model, clad in a green bikini, was trying to mesmerize onlookers with her voluptuous wet body. He returned to Rupa and said, "You know, I am wondering what would happen to our country if everybody began confining to their own needs and problems."

"Unquestionably", snapped Rupa, as if she was a predator waiting for the right moment to spring upon her hunt, "I am more concerned with people having grandeur impressions when discussing politics but without any concrete results." Glowing orange, she continued, "You see, when every individuals' basic needs are fulfilled, the collective order will be contributed naturally. You don't require impalpable political ideologies to realize that; its basic commonsense most seem to lack."


The boys exchanged giggles and laughingly convinced Rupa that they had become successful for the first time in making her speak so openly. Rupa blushed and turned aside to hide her face as her cheeks began to redden. "You know Rupa I think you make a fine speaker. Say, why don't you stand up for the students' committee?" Hira tried to calm her down.


"You can be assured of my vote too" winked Babin and gulped his last coffee.

Saturday, September 5, 2009

Asmita

When Rajesh went to meet her Sunday evening, she was not in front of her room as expected. He peeped over her room from the iron-clad window and called with a familiar tone, ‘Asmita, where are you?’
No answer. Again he summoned her, but in vain.

He went to the terrace and saw female tenets playing with beans and chatting in their usual ways. Two children were watching their mothers while passing smiles to Rajesh. He asked them where Asmita was.

He was appalled when one of the women spoke, ‘She has gone to her mawali. Why has she become so important?’

To avoid any further conversations, Rajesh swiftly replied, ‘Because she is my friend and I want to meet her’, and left.

He went downstairs and headed straight to the masala shop. He liked to call it so because he had discovered that the shop sold chilly and sourly items, which he wanted to try before but couldn’t stop by. He bought a few aalu chops, mittas, and bread pieces.

While eating, Rajesh looked at the roads ahead: dusty, crowded and slow. There were school children wrapped up in vermillion powder whilst cheerfully swapping a large shield; perhaps they had just won some competition. At the northern hinge of the chowk, people were drinking their evening tea and smoking cigarettes. Within a while, a truck carrying overload of sugarcane shoots strode by, stirring the dust that had just begun to calm. There was another crowd of men hovering around the paan shop across the road probably waiting for their share of the surti that the paanwala was clapping and mincing. Several bailgadis were trying to make their way through the people and vehicles, all of who seemed static yet moving at the same time. Human noises of ‘huuh’, accompanied by slashes of sticks, from this pre-modern locomotion were normal to the ears here.

********

It had only been two months that Rajesh had come to B concerning a medical research project. His job was to examine the weight and the physical conditions children of this village and send reports every week. He was intrigued to find the mothers to be heavily under weight and mal-nourished. The babies too were skinny and severely deprived even of basic amenities.
‘Do not engage there too much, it’s too dangerous!’
‘Just a few weeks back, there was a communal riot and many people were murdered. So think twice!’

These were the unintended suggestions disclosed to Rajesh whenever he shared an intention to move to the locale. The usual travelling from the safe zone with familiar and safe people was suffocating Rajesh and their monologues were making the place more alien, more mystic.

While in the office Toyota, he looked vehemently at the people busy with their daily chores and was beginning to wonder what made them so dangerous. Was it their sullen lives? Their earthly skin color, perhaps?

‘Namaste Rijalji’, said the host, ‘Rajeshji is a staff from my office and was looking for a room. Is any of your rooms vacant?’

‘I knew that the best home in this area is yours so brought him here first’, he added instantly as if to appraise his listener.

‘Namaste Bholaji’, replied the owner, smiling.
He was a mid aged man who had voluntarily retired from a government job because of the insecurity which was killing his mind and heart. Therefore, he assured, he was very precise in unleashing every detail of his tenets before giving any final decision. After all the clarifications about Rajesh and his work were done, Rijalji gave his approval.

‘Okay Rajeshji can stay here but there are some rules he must obey and the amount will be six hundred rupees per month’. Rajesh accepted the offer instantly and promised to move the next week. The significance of working for a blue number plate organization was making him feel knightly.

But the house and its arrangement were indeed noteworthy. The two-storied house lay toward the west facing the morning sun; there was a small hut in front meant to work as a kitchen; and the free spaces were cemented which made it tidy and spacious. The room looked cozy and was netted in the windows keeping the mosquitoes at bay. Luckily he was also provided with a bed and a table.

******

Working for the NGO had a special smoothness with his work. Men readily welcomed Rajesh into their homes and discussed even private matters like their wives’ menstruation cycles and the best approach of achieving a male child. The thatched houses of his clients were made of bamboo walls barely constituting modern utilities.

While travelling deeper south, Rajesh sometimes saw children squatting in the edge of the road to relieve themselves. Later he was to realize that the whole village did not possess a single latrine, and recalled funny remarks his office staffs often made about how the whole villagers cower in queues during dawn. The women, they would add, are allowed to leave their homes only during this hour.

In the day, Rajesh saw groups of men in the village chowks sharing surtis, smoking and chatting in loud voices. A newcomer like Rajesh would usually be welcomed with blind stares and still faces until he was far from them. The children played in open spaces and looked dirty smelling of unwashed skin. Their hairs and clothes resembled the winter Gendas, tattered and forgotten. The women mostly stayed inside the houses, tucking their red vermillion marked heads inside the sari and lowering them as if two-third of their lives is spent in understanding the floor beneath.

*******

Asmita, Rajesh found, was different than other women or teenage girls he encountered in the area. It must be because her father died when she was ten and she only bore one elder brother who left to the city for higher studies. Her mother too was very different. She talked openly with men and did not hesitate to start a mouthful of conversations.

The office had rented a room of Asmita’s house to store files and held meetings as necessary. There were two more families sharing the house with the office. During the early days, Rajesh felt uncertain of the people living around his office and went straight to his room after his work was finished. The houses, children and dusty roads looked same to him, strange.

While in his apartment, he became nostalgic of his active days in the city. The evening teas with his friends accompanied by esoteric discourses had never fatigued him. The cigarettes that they would smoke with great sensitivity too never seemed fulfilling. Their untiring debates about national politics, the plights of youths being erased off the historic scene and great ideas had heightening markings. Automobiles and people that swarmed before the shop were invisible, futile to the whole ordeal. The discussions had a temptation among the participants, a charm somehow anticipated.

Guru was the indignant speaker among his friends. His views, acquainted by polemic, were always full of energy and novelty. He constantly moved his hands as if to behold his listener of the complicated issues he was pouring. He taught in a high school college and fondly recalled events of the classes, making them more exciting with his wits and, of course, prehensile enhancements.

Krishna, meanwhile, was a keen listener and rarely spoke. But his utterances were given special attention. It was generally assumed he opened his mouth only during specific periods which meant something important was needed to be supplemented into the discussion. He worked in an NGO, a ten-to-five job most of the others dreaded incompatible to the current aspirations. Sometimes, Krishna himself would reiterate his possibility of a different job, probably desperate with all the diverse experiences his mates were enjoying. But he was also aware that a secure full time job like his was rare and amiss.

Bhuwan was the most controlled speaker. His calmness and diplomacy had gained a reputation. Whenever a heated debate broke, Bhuwan would, after some moments of freeplay, reconcile the arguments threading them into the areas where they met and agreed.

Sumit, the RJ, was also full of vigor and his eyes sparkled whenever he begun a new conversation. He constantly criticized Guru for making the issues more complicated and reductive by focusing through only one point of view. He explicitly condemned the faulty of being indoctrinated to a single theory or narrative. His was a view of an existentialist. This was probably because he struggled in the city without having anyone to depend upon during his early days.

Rajesh too was an ardent speaker who felt his duty to add his perspectives whenever the discussion was becoming focused. He used to be consumed into deepened thinking, sometimes even failing great thinkers, and try to find a loophole where his views could be nailed.

The tea-seller would often barge into the affair and squeeze a moment for him. He usually ended his conversation with a conformation of the number of teas that were ordered. Sometimes a new member would be involved into the discussion. But the group remained intact and everyone felt embarrassed when darkness obliged them to depart.

***********

to be continued...

Grandmother’s Stories

Namaste, My name is Rabita. I live in the first house after you turn south from Lok Chautari. The Chautari lies beside the Gotheri bus stop. My house is two storied and crimson colored. Well, if you still cannot recognize it you can always inquire vendors scattered around Chautari. Just ask where the Gurung house from Lamjung is. You can also ask for me, but I am not too sure they will understand that. You see, adults have a habit of forgetting.

Oh, I know what I forgot to add, you can also ask for my grandmother. She is very popular here. Everyone calls her Gurungseni aama. You probably will disagree with me now, but no one can turn away from her charming smile even at this age. She is already 85! And if you have enough time, do not hesitate to ask for her stories.
Grandmother’s room is just beside mine. There are many interesting things in her room. A black and while photo of her and grandfather is nicely hung above her bed. She was very beautiful during her youth. Attached to the western wall is a big brown wooden cupboard. Inside the upper drawers lies traditional ornaments and jewelry of her wedding day. Sometimes she lends them to neighbors in special occasions. The drawers below contain traditional Gurung dresses cleanly piled and if you draw them near your nose, you will notice a sweet fragrance.

Grandmother's bed sits near the window in such a manner that the first ray of the morning sun shyly penetrates the room and lightens her face. You can’t imagine how she looks then. Her face glows and there is a halo circle around her head. She reminds me of a picture of Mother Mary I saw last Saturday when I went to the church with Sumee. But I am not a Christian, Sumee is. I just wanted to have a look inside the Church. I was animated to see so many people praying together. Maybe, I will join them someday if my mother allows.

So where was I? Ah, my grandma’s room. There are many things that I cannot remember everything right now. But I tell you, you must come and have a look; it’s like opening a magic box. Try coming only during Saturdays when my school is closed. I will guide you through all my family members, introduce my grandma, show you my collections and we can go for a swim to Marshyandi Khola if you still need more thrills. Do remind me to ask grandma to tell you a story.

Have you heard of a story of a shy snake that turned into a handsome prince? Grandma told me this story three months ago. It is interesting: keep following me.

The Shy Snake

Once in the deepest jungle of Bandipur, there lived a shy snake. His name was Niran. He was so much shy that daylight frightened him, other snakes made him nervous and howling winds saddened him. Other animals and snakes ridiculed him making jokes of his unusual loneliness.

Rulpi from the neighboring hole was his favorite dislike.
‘Look Here goes our yekalkate/loner!’ Rulpi would yell and laugh with his friends.
‘I have only seen the sun to be such alone’, other would add.

Distressed by this remark Niran would change his direction and lowering his head run behind nearby bushes. Only after their voices thinned he regained his normal speed. He would spend his afternoon perching upon a branch staring at the horizon and return when the sun began to set.

It seemed he had no friends but his solitaire hole. Before sleeping, he coiled and muttered badly about his lonely life. How he wished to dance and wander with friends, share jokes and play until dark! He envied other snakes that roamed with their parents and listened to old jungle tales. He was not sure from when he began to have such problems but it was badly hampering his day-to-day life. There was no one to care for him either because his parents were killed when he was very small.

It was during the end of winter that year that he had an unusual dream. A snake angel glowing with radiance appeared in his dream suggesting him to move north. ‘There’, the angel told smilingly, ‘you will be gifted with happiness and company’.
‘After you cross five hills you will find a yellow lake’, she added, ‘where you will meet a gora. You will know everything from him.’

‘Oh yes, him name is Satyan’ reminded the angel and in a few seconds growing faint disappeared. Niran woke up raising his head. At first he became indignant but when he rose his head above he could see the moon shining just above his hole. This is no coincidence he thought.

The next morning when the tallest sisau tree leaves met with the early rays of sunlight and mainas began chirping, Niran was already climbing the first hill. He had to be very careful with thorny bushes and bully animals.

to be continued...

गोथेरी गाउँका सम्झनाहरु–१

वि स २०६४ साल अषाढ महिनाको अन्त्यतिर म आफ्नो गन्तव्यतिर होम्मिए।काठमाडौंदेखि डुम्रेसम्म माइक्रोबसमा चढेपछि चुँढिखोला पार गदै सालविस्ने पुगेँ।″आवादी बढ्नुअघि कुमालहरुले यस ठाउँलाइ गोठको रुपमा गाईभैसीं बाध्ने भएकोले गोठेरी नाम रहन गएको हो″ छविलाल बुढाले एकाविहान रक्सीको सुर्को लगाउँदै भनेका थिए।उनको भट्टी अगाडी अल्लारे केटाहरु स्टीलका गिलास समात्दै झुम्मिरहेका थिए। कोही गाँजा केलाउँदै पटर पटर बोल्दै थिए त कोही लामो सासले सुल्पा तान्दै धुवाँको मुस्लो यसरी निकाल्दै थिए कि मानौं भर्खरै त्याबाट रेल छुट्याजस्तो। सितनको नाममा राँगाको भुटन र भटमास थियो।


गन्धर्वहरुका छाप्रा रहेको यस बस्तीमा बच्चाहरुको संख्याचाहिँ अच्चमको थियो। एकामनले म गम खान्थे‚ हैन कसरी जन्माउन सकेहोलान यति धेरै भुराहरु?गाउँलेहरुका खान्की देख्दा पनि मन साह्रै पिरोलिन्थ्यो।त्यूनको नाममा फर्सीको मुन्टा अनि सुख्खा भात।खेतमा धेरै काम गर्ने भएकोले हो की सारङ्गी बजाउँदै गाउँसहर चहार्दै हिड्ने भएर‚ मान्छेहरु चाहिँ सबै काला।सेता छाला भनेको नै कुमालहरुका गाई।







सेता कुहिरोझैं देखिने ती अमिरिकानेहरु पनि नबसेका होइनन् यस बस्तीमा।काठमाडौंमा व्यापार गर्दै हिड्ने गाउँका दाईहरु ठमेलमा चहारिरहेका कुइरेहरुलार्इ पिछा गर्दै ″सर‚ दिस नेपाली सङ्ग ... भेरि गुड ... आई गिब इन थ्रि डलर″ भन्दै सारङ्गी भिडाउन खोज्दा रहेछन।व्यापार भने चाहि उस्तै: भए धाम नभए सर्वनाम।कहिलेकाहि कुइरेको पनि पैसा सकेर हो की क्याहो‚ दाईहरुसँगै गाउँ फर्कने जमर्को गर्दारहेछ।


गाउँमा अमेरिकाने आएको हल्ला रेडियो नेपालको समाचारभन्दा चाँडो फैलन्थ्यो।त्यो कुइरेले भुराहरु सोर्दै ल्याएको देख्दा हाँसका बथानझैं देखिने।कुइरिनी हुँदा त ठ्यामै त्यस्तै।आफ्नो वरिपरि त्यतिका मान्छेहरु कुर्कुराउँदा त्यो कुइरेलार्इ पनि अजम्बरी लाग्दाहो।बच्चाहरु चाहिँ टुटेफुटे इंलिस बोल्न पाउँदा हर्षले ठाउँ छाड्थे।″हेलो वात इज यू नेम?″ आदि इत्यादी।अत्यन्तै भौतिकवादी संसारमा हुर्केका यी घमन्तेहरुलाई मेलापात गर्नुपर्ने नेपाली जीवनको अनुभव गर्न आफैंमा रोमान्चक लाग्दोहो।


गाउँमा सहराँजस्तो खानेपानीको धारा नभएकोले मिले इनार नत्र कुवाबाट गाग्रीमा पानी ओसार्न पर्थ्यो।आँखै अगाडी धमिलो देखिने पानी पिउन सुरुमा मलाई साह्रै अफ्ठ्यारो लाग्यो।पछि त पिउनै पर्यो नि।गाग्री बोक्ने तरिका पनि बेग्लै हुदोँरहेछ।भाउजुहरु कम्मरमा पटुका बाँध्याझैं मिलाउथे भने दाईहरु कुममा बोक्थे।जिन्दगीमा कहिल्यै गाग्री बोक्न नपरेको म सहरी ठिटोलाई सुरुमा हम्मे हम्मे परेकोथ्यो।एक त कुममा अडाउने चिन्ता त्यहिमाथि हिड्दा ब्यालेन्स मिलाउनुपर्ने।जेहोस राम्ररी बोक्न ठ्यामै एक हप्ता लाग्यो।


गाउँका भाउजुहरुपनि साह्रै रसिला।घामले पश्चिमी डाँडासित अँगालो लगाउनासाथ हाम्रो जमघट सुरु हुन्थे।छविलाल बुढाले रक्सीमा पानी मिसाउन थालेपछि भाउजुहरुले ठूले गुरुङ्गकाँबाट मगाउन सुरु गरे।सितनको कथा बेग्लै छ।पल्लाघरे तामाङ्गेदाईले राँगा ढालेका दिन मासुका प्रकार चाख्न पाइन्थ्यो।नत्रभने उहि छविलाल बुढाकाँ पाईने राँगाका खुट्टा।सम्झन्दा आङ्ग जिरिङ् भएपनि खाँदा राम्रै थिए भन्नुपर्छ।छविलाल बुढाको च्याउरेका गालाभन्दा त चाम्रै थिए।


रक्सी लाग्दै गरेपछि मन मिलेमा दोहोरी हुने गर्थ्यो।सारङ्गी र मादलको प्रबन्ध भएपछि नाचगान सुरु हुन्थे।सो कुराको भान पाएपछि विस्तारै विस्तारै सारा गाउँलेहरु ठाउँ मिलाएर बस्थे।सहभागीहरु गोलबन्द भइ नाच्नेलाइ बीचामा राखेर ताली पड्काउँदै भाका मिलाउँथे।मभने दाइ र भाउजुहरुसित गिलास मुखामा लाउँदै हल्लन्थे।नाच्नचाहि त्यस्तै हो।हातहरु आकासतिर तेर्साउँदै सैनिकले परेड मार्याझैं खुट्टा उचाल्ने।वरिपरिका गलल्ल हाँसेपछि लाज लाग्थ्यो।हैन नाचगान गर्न कति जानेका यी गाउँलेहरु भनेर दङ्ग पर्थे म।″माझीदाई पोखरा फेवातालको‚ लाउ माया ... ″